A
CHURCH SCANDAL.
The Greco-Russian School in Trouble.
Grave Charges of Cruelty to Children.
Two Officials Arrested and a Dozen Well-Fed Boys
Held as Witnesses.
For several days past shocking tales of cruelty to children on the part of the managers of the Greco-Russian Church have been told to the officers of the Society for the Prevention of Cruelty to Children, and these resulted yesterday in the arrest of Superintendent E. P. Alexine and his assistant, Paul Ligda, although the stories told by the alleged victims, who are held as witnesses, do not seem to bear out the charges made to the society.
The formal charge against the
superintendent and his assistant is ³causing a child to suffer.² Both men were
released on $500 bonds. Fourteen young boys, the cause of the trouble, were
detained in the city prison as witnesses.
Several weeks ago Joseph Levin, who was
formerly a priest in the Greco-Russian Church on Powell street and Montgomery
avenue, and who was dismissed from service by Bishop Vladimir, complained to
Secretary Holbrook that students in the school department of the church were
inhumanly treated. He said that the boys, who range in age from 9 to 15 years,
were brought from Alaska by the Bishop, ostensibly to be educated for the
priesthood, but they were in fact nothing more than slaves of brutal masters.
He said that their food was poor and their clothes ragged and covered with
vermin and that they were cruelly beaten and subjected to improper usage. A
cursory investigation was made by officer Comstock, who decided that there was
no cause for action. Still complaints were made by the ex-priest and recently
his statements were substantiated by Edward Meyers, and attorney, who urged a
thorough investigation. On Wednesday Secretary Holbroock went to the church and
made an examination of the case.
³I took the boys one by one and questioned
them,² said Mr. Holbroock. ³Every boy said that he wanted to leave the lace on
account of the treatment that he and his companions received at the hands of
the Bishop, Superintendent Alexine and Assistant Ligda. They said they were fed
on bread and water for five days in the week and water without bread on
Wednesdays and Fridays, which are fast days. It was a wretched-looking crowd of
little urchins, dirty, clothed in filthy garments and malodorous. They told me
that the Bishop often punched them in the stomach with his heavy cane, and one
was sick for a long time in consequence of a blow thus received. Cuffs and
kicks were of frequent occurrence. But the worst of all of them was the
dungeon. I went to the dungeon and found it to be a dark room in the basement
under the church. It is about six by seven feet in size and the only light and
air that reach it come through a few holes punched in tins covering a small
window near the ceiling. The stench in the place is something frightful. The
boys told me that they were frequently kept in this blackhole for two and four
days at a time, and as there is no bed in the room their sufferings must have
been terrible. I found also that all the boys sleep in a damp, poorly furnished
bedroom under the church. I decided that something must be done at once to
afford them relief, and at once I consulted with Charles Sonntag, the president
of our society, and we spoke to Gustave Niebaum, the acting Russian Consul. He
advised us to get out warrants for the arrest of the parties concerned. Mr.
Niebam stated that his attention had been called to the case and he had written
to the authorities at St. Petersburg complaining of the Bishop and his
assistants. The Bishop is now in Alaska, where he went, it is said, to get more
boys.²
Yesterday when Alexine and Ligda were
arrested the officers found the youthful students were dressed and clean. As
the officers marched the youngsters to the city prison to be held as witnesses
it looked like an Indian kindergarten out for an airing. The youngsters were
placed in what are known as the ³bird cages.²
It was a curious assemblage that looked
out through the bars. Andrew Kaveutk, a lad 14 years old, is an Indian from
Sitka. His face is broad as a full moon and as round as a doughnut. His lips
are full and his small, squint eyes are as black as jet.
Between the next pair of bars appeared the
face of James Corcoran, aged 13, whose father if Irish and whose mother, now
dead, was a half-breed Russian woman. The boy is of very fair complexion, with
blue eyes and flaxen air.
Still another, Elias Nalk, is an Esquimau,
whose features do not indicate a high order of intellect. And so they run,
Esquimaux, Russians, half-breeds and nondescripts. Many of their names end with
the Russian ³off² and Peter, Paul and Nicholas seem to be the favored given
names. All are healthy and fat as young ducks, and show no traces or signs of
having suffered from ill-usage, starvation or prolonged fasting.
All of the boys were questioned by a
Chronicle reporter last night, and with few exceptions they made very little
complaint. Andrew Kaveutk, however, said that the Bishop had poked him in the
stomach several times with his heavy cane. Pal Kokoranin, a boy 10 years old,
stated that Ligda had kicked him on several occasions so severely that he could
not sit down with comfort for a day or two. George Kochergin also complained of
having received similar treatment. Nicholas Savchinnikoff told of a fight that
he had a short time ago with Alexine. He said that he only ³looked² at Alexine
when the latter struck him with his flat hand on the face. This made the boy
mad, and he tried to strike the superintendent with a bottle, but was knocked
down by a blow from Alexine¹s clenched fist. Nicholas spent two days in dungeon
living on bread and water for him misconduct.
All of the boys except the Esquimaux had
served time on bread and water in the dreaded dungeon.
In speaking of their food the students
said that they were given bread, meat, rice, coffee and tea five days in the
week. On fast days they received coffee, tea and bread, and they had fish for
supper. Their wearing apparel was changed once a week and their bed clothes
every week or ten days. They were given a bath every eight or ten days. Their
rooms were cleaned every day, and when a boy was sick he was sent to the
children¹s hospital. They were not required to work and their studies were not
hard. Such were the stories told by the youngsters, and aside from their
stories of getting their hair and ears
pulled and being occasionally poked in the stomach with a cane and
kicked or sent to the dungeon they made very little complaint. However, they
all say they want to go back to Alaska, even those who are orphans.
At the church the Chronicle reporter was
received by Paul Ligda, one of the accused. He denied that either he or his
superiors were cruel to their charges. ³These boys,² said he, ³are being
educated for the priesthood.
Bishop Vladimir supports and pays for the maintenance of five of them, and the tuition of the others
is paid for by the Government. We are not cruel to them. When they get unruly
we pull them by the ears and send them to the dungeon for a few hours. We give
them as much good food as would satisfy even working men, and they have baths
once in seven or ten days. Their bed clothes are changed once a week or so, and
they have all the light, air and exercise they want. Yes; I did strike one of
the big boys in self-defense. He assaulted me with a bottle.²
Professor Ligda refused to allow an
inspection to be made of the dungeon or the sleeping-room, saying that he had
been so directed by the Bishop before he left.
Careful inquiry failed to show that the
officers of the school had been guilty of any misconduct toward the students.
They are married and live with their wives and families.
Prominent Russian citizens state that the
trouble is the outgrowth of the recent strife between Bishop Vladimir and Joseph Levin, the ex-priest of the
Greco-Russian Church. Levin, who was expelled by the Bishop, is the man who
started the prosecution, and his attorney in the matter is Edward Myers, who is
also acting as Levin¹s attorney in a suit for damages against the Bishop.
The
San Francisco Chronicle, Friday, June
12, 1891, p. 8:3.